"Fever in most cases should not be interfered with unless it exceeds 40°C. The age-old practice of frequent, vigorous sponge bath with warm water, with adequate fluid intake, is probably still the best management option."
COVID-19 has laid bare the class contradictions in Philippine society. Not only has it exposed the private sector for what it is – a profiteering class of capitalists, but it has also exposed the government and its institutions for what they are – tools of the same profiteering class to ensure that they can continue profiting.
Aside from the non-remittance of taxes, there has been alleged proliferation of prostitution and sex trafficking in connection with the POGO industry. Sex dens were recently raided by the National Bureau of Investigation (NBI) with POGO workers reportedly serving as the clientele.
One fateful day in 1986, the powerful dictator met a more powerful force — the Filipino people. On February 25, 1986, one of the most powerful dictators in the world bit the dust and suffered the fate of many dictators — being overthrown by the people.
If I were on the ground with them (perhaps as a barangay captain or NGO supporter or community organizer), I would lead those who want to want to hold organized and well-planned visits to check/rescue/feed/retrieve what they left behind.
What this is, in simple terms, is disaster capitalism: the commodification of crisis in order to generate greater profits. What others would call “supply and demand” is actually sellers preying on fear, anxiety, and sometimes even safety in order to generate profit.
Aside from streamlining the FPIC process, the government created these laws to stifle the voice of the IPs carved on the landmark legislation IPRA. The enactment of these legislation partially severed the arms of IPRA, which protects the IPs' rights of self-determination. In fact, through EVOS, EODB, and EICC, IPs have practically handed their rights over their ancestral domains to the government.
If IKSP is collective ownership, the better part of prudence is to consult the IPs as a single unit. Yes, this is a little bit tedious and burdensome, wherein it presupposes the conduct of consultations involving the entirety of IPs dwelling inside an Ancestral Domain. This process recognizes that IKSPs of the IPs exist to this day because of their collective efforts protected and nurtured their systems and traditions despite centuries of subjugation.
The declaration of Baguio as a Townsite Reservation is a mistake. If we allow the wisdom of the Native Title to bow down to such error, then we are institutionalizing an illness, thus eroding the very value of Social Justice ingrained in the curative law IPRA.
So let those responsible for — or contemplating — violence against journalists, hear this loud and clear: long after the world’s attention may have moved on, you may think you have gotten away with murder. No. Those of us committed to fighting impunity are persistent. We do not give up. So you can never rest easy.
The young lad and the elderly activist, being the subject of ridicule, threats and were tagged as liars by some social media netizens, should call on this Government Media outfit and some of their bashers, to surface their source - Mr. Danny Balweg, or for the latter to surface himself and present to the world that he is not a troll intended to mislead or distort the truth presented by the young lad.
We were politicized the moment we acquired this "Igorot consciousness," our collective social knowledge which drives us to take pride in being an Igorot, to defend our ancestral domain, and struggle for our right to self-determination. As early as the Spanish colonial era, Igorot consciousness took shape in our forefathers' armed resistance against the Spanish military and missionaries. In the early post-colonial years, Igorot students studying in Baguio City and Metro Manila formed organizations such as the BIBAK (Benguet-Ifugao-Bontok-Apayao- Kalinga) Association as an expression of indigenous pride. Under Martial Law, the Cordillera region became a battleground for indigenous people's rights during the anti-Cellophil and anti-Chico Dam struggles.
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