Currently browsing category

indigenous

indigenous peoples’ concerns

Baguio progressives gear for IP month

BAGUIO CITY — Progressive groups in the city are set to celebrate October as the National Indigenous Peoples (IP) month in a two-day activity at the Avong Ibaloi Heritage Park here.

Ibaloy elders hit NCIP anew

BAGUIO CITY — Members of the council of elders of Ibaloy ancestral land claimants in Baguio asserts that there is no need for the conduct of yet another assembly for the selection of an indigenous people’s mandatory represenatative (IPMR) to the city council and called on the the National Commision on Indigenous Peoples (NCIP) regional director to affirm the IPMR they have selected.

Editorial: The indecisiveness of the NCIP

Officers in the National Commission for Indigenous Peoples (NCIP) must be cringing with shame and mediocrity, recognizing the disservice they cause for the Igorots of Baguio (Ibaloy, Mountain Province, Kalinga, Abra, Ifugao, Apayao) as their office continues to be indecisive to formally recognize in writing the selected Indigenous Peoples Mandatory Representative (IPMR) of Baguio who was legitimately chosen by mandated processes, by the national and local guidelines under their strict supervision, and officially documented by them. Or simply deny him that right to represent his mandate, his people to the city council in writing.

Metro Baguio elders uphold IPMR

BAGUIO CITY — On the note, “Boses ni karadan en onong”. (the voice of the people is law) elders from the Igorot communities of Baguio convened an assembly for the purpose of updating and deciding on the issues being raised by some quarters on the non-affirmation of the selected indigenous peoples mandatory reprsentative (IPMR) to the City council of Baguio was called Saturday, September 23.

Ilocandia Rumblings: No honor lost in G-string clad protesters

I am dedicating my column for this issue to the Lakbayanis, to the Igorots of the Cordillera. They, who endured the hot and bustling atmosphere of the National Capital Region, away from the cold and green environment they are accustomed to. As the song goes – bannog, puyat ken bisin… tudo, pudot ken lamin… they have withstood all, to deliver the message of resistance against national oppression, tyranny and plunder.

Sandugo condemns Duterte admin

MANILA — In the 2nd assembly of Sandugo, national minorities (NMs), or Indigenous peoples and moros from all over the country condemned the Duterte administration for turning its back on his campaign promises and unleashing fascist attacks on their communities.

Igorots, Moros, Lumads seek to abolish NCIP

QUEZON CITY — Igorots with other indigenous peoples and Moros trooped to the House of Representatives today, September 5 to ask congress representatives to disapprove the budget for and abolish the National Commission on Indigenous Peoples (NCIP).

Kaigorotan joins Lakbayan, condemns Duterte regime’s fascist attacks

MANILA — Be it under the scorching mid day sun or afternoon rainshowers, hundreds of Igorots who were among more than 3,000 strong national minorities marched from Blumentritt to Bonifacio Shrine calling for an end to Martial Law in Mindanao, to state fascism and development aggression on August 31 to mark the start of the Lakbayan ng Pambansang Minorya 2017.

Karit iti akem ti IP elders itatta

Maysa kadagiti nasapa nga kampanya (mid 1980’s) ti tignayan ti umili ti Kordilyera ti panagmaymaysa iti Kordilyera kas maysa nga rehyon imbes nga nagudwa iti Ilocos ken Cagayan Valley. Nairuswat daytoy ti nailyan demokratiko nga tignayan iti Kordilyera ket naabot ti nalawa (broad) nga suporta saan laeng iti kaaduwan nga sector ken umili, pati kadagiti propesyunal ken pulitiko.

Karit iti akem ti IP elders itatta

Dagiti elders iti pannarabay ti Nainsigudan nga Istruktura iti Socio-Pulitika (NISP) ken kultura kas makita iti ugali (values) ken nainsigudan a kaammuan (indigenous knowledge).

Women’s Front: Breaking away from old ideas

In the traditional dap-ay (indigenous socio-political institution) system among the Bontoc, Aplay and Maeng tribes, women are prohibited to participate. Women are not even allowed to stay near the dap-ay especially when male elders and leaders are having a meeting. In the bodong system among the Kalingas, Tingguians, Bontocs, Aplay, and Isnags, women are not allowed to join as well. Instead, they participate by cooking and serving food and coffee, and washing the dishes. But can we categorically state that these are reflective of the low regard for women?