By KATHLEEN T. OKUBO
“Sing our own song”, was the title of a short video documentary in the early 80’s that featured the late Ka Pepe Diokno (Senator Jose Diokno) that helped very much in the projection of the atrocities of the Martial law and the projection of the struggle of the indigenous peoples of the Cordillera. It was also used to dispel the false news and false information peddled by hao siaw works in the media industry. It has also inspired community journalists and activists to take up the issue of their people and groups whose human rights were outrightly violated and suppressed by the then government leadership and their minions of martial law.
Again, under a regime that uses threats and violence against media workers especially, to suppress its critics, and on this month where the anniversary of one of the bloodiest attacks on journalists (the Ampatuan massacre of 58 people 33 of whom were media workers) falls, lets us commit to help their survivors attain justice by being more critical for truth in the news and information about our communities and people’s issues against dis-services, and abuses in government. For, what are we the Fourth State for if we betray our communities with stories lesser than truth?
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Here reprinted is the Keynote address delivered on the 37th biennial conference of the International Association of Women in Radio and Television (IAWRT), November 9-11, 2017, in Quezon City. The theme of the 3-day conference: Broadcasting and Social Justice: Women in the Media on Conflict and Crises. Against All Odds: Women Journalists in the Frontline.
Ladies, women of the world, colleagues in media work, and gentlemen; Naimbag a bigat yo amin! (Good morning! In my region of the Philippines.)
Apparently, we are here to confer about the world as women in the profession of broadcasting particularly, and as journalists sharing stories of news events, comments, opinion and analysis from our corners of the world to the world audience.
As women journalists in the task of informing, educating, entertaining, telling the truth to the public, is especially more highly expected of us, and if we make a mistake or fumble, the alleged delicate frailities of being women are put to blame. And, we do “hold-up-half-of-the-sky,” dont’t we? Also, as all people go through the daily pressures imposed by the present conditions of “globalization.” Also, all people – women, man and child, face the global effects and threats of “climate change”… yet we still are “just women” who also have to give birth care and nurture the children and the home.
For being “just women”, we are prone or relegated to being called “the usual victims” of sex crimes, victims of bullying, sexual harassment, of discrimination from opportunities to choose or advance careers like “everyone” else, or be part of decision making at every aspect of being in or of belonging to a community, even to receive equal pay for equal work. Though they never tell us, the generally discriminating macho world still tries to make us feel like lesser citizens. Yet, being a woman empowered in the profession as journalism, we are somehow expected to persevere to build a better and sustainable life for us and for our communities.
It must be for that better world seen in the horizon that we must stand up against all odds, not only for us as individuals but for the future of this generation and the next, and the next… So it is in us to know and recognize what the driving factors are behind capitalism, imperialism, neoliberalism or globalization. It is said to be what history has been trying to impress on us that brings the inequalities where the rich became richer. Where despots and tyrants became real and numerous against the bigger numbers of the world population. And that women and children are first to suffer the negative effects of globalization and climate change.
World leaders and economy experts argue for or against neoliberalism or globalization while outside their rich enclaves the majority of the population, to which most of us are, continue to suffer the fast decline of world economy.
Breakthrough of the Philippine Star (by elfren s. Cruz nov 5 2017) decribes globalization “As the rich became richer, their wealth was supposed to start “trickling down” to the poor so that ultimately everyone would benefit from the rich accumulating more wealth. This theory has never worked. Income inequality has reached a level unprecedented in human history.”
Here in the Philippines, the think-tank Ibon tells us that Marcos initiated “Globalization” which led to economic decline.
“In 1980, the Marcos regime actually made the Philippines the first country in Asia and the second country in the world, after Turkey, to be at the receiving end of a World Bank structural adjustment loans (SAL). The conditionalities of the US$200 million loan included among others tariff cuts, removal of import licenses and quantitative restrictions, lowering protections, and export-promotion – all in line with the market-oriented restructuring of the economy. This first SAL and another US$302 million one in 1984 were the historic spearheads of subsequent decades of trade and investment liberalization in the country.” (— from Anyare? Economic Decline Since Marcos)
By the way, in a few days the Asean meet will start with the US president Donald Trump in attendance on his first official visit to this country. This kind of meetings are said to be where the first world countries dictate on third world countries, not on equal footing nor for equal advantage or for mutual benefit. We wonder, for how much more will government bid out of our country’s sovereignty… these information usually do not hit the airwaves or print. And, The nationalist militant movement is expected to launch a protest rally against the imperialist led confab. “No to globalization.”
Since Marcos initiated the “trade and investment liberalization in the country” there was an aggressive move for the country’s remaining natural resources which were by then in areas occupied (defended homes) by the indigenous peoples here. It was near this period that government worked with World Bank backing to increase extractive industries in the region where I come from and was in media work… in the Cordillera, the home of the indigenous peoples called igorots (people of the mountains).
While I did not choose to be a broadcaster but took advantage of an opportunity to get inked in my youth in a small press where my father worked as a printer and published the first weekly community newspaper launched some five years after WWII in the Cordillera region, northern Luzon. Aside from writing for my high school paper, I worked two summers with this weekly tabloid where I earned an on- the-job-training in newswriting and newspapering before I entered the university.
Marcos was already president then. The Vietnam war under the Americans was at its height. The international protest movement against the Vietnam war was raging, the Philippines was no exemption.
The campaign for Philippine national democracy was revitalized. This movement grew larger and was clearly anti imperialist. In reaction to their growing strength, Marcos suspended the Writ of habeas corpus followed by the declaration of Martial law (1971-1986).
I was arrested as an activist and was a political detainee several times under martial law, and even after it was lifted (1986), the last time I was detained for being ‘involved’ was in 1992 under President Ramos.
It was also in the mid 70s that the Cordillera was militarized to further open large scale mining, to take over the forest and rivers to make way for large development projects like: 4 mega dams along the Chico river, and the forests of Abra and Mountain Province for logs and resin to export and pulp for paper, etc.
The Tinggians, Bontocs, Ibalois and Kalingas organized and mobilized themselves to resist and defend their ancestral domain from these aggressive projects that did not include them at all. The women in these communities stood up and fought beside their men in ways only organized women can do. Bare breasts they faced and stood against the armed Philippine Constabulary to stop a mining company. In protest the women had dismantled a whole construction camp and carried the machinery and debris piece by piece several kilometers away to the soldiers’ town headquarters.
These and many more stories of people’s resistance and their resilience sparked great inspiration among local women writers and journalists who covered these communities and the growing movement of indigenous peoples defending their right to their ancestral domains, their culture and their villages, against government troops and a tyranical government.
As a journalist, I have been seriously threatened with libel twice, one because of the editorial on violation of labor rights in a large mining operation and the other for printing a story of a rape and sexual harrassment case involving an influential politician. I was pregnant with my youngest, still writing and active with the Cordillera News and Features, when I was threatened by a Malacanang-coddled militia group for stories critical of their activities and making true death threats against human rights defenders.
In the late 70s a few newspapers guardedly published stories about the growing protest among the Igorots. If they did, the stories were terribly edited, misinforming, and insensitive of the Igorot’s culture and history. This prompted some writers in the Cordillera to support an alternative news dispatch from Baguio sent out to all friendly media outfits, broadcast and print, to allow the Igorots “to sing their own songs” and build solidarity ties against oppression and injustice.
That news dispatch slept and was several times revived. It has now grown to be a weekly community paper circulating in the northern Luzon regions and has never missed an issue for the past 15 years. It promised and strives to be the newspaper of the people (umili). It is very dependent on the communities it covers and writes about to be able continue. At several times it was dominated by women writers. The newspaper and its writers continue to be harassed by people in government and the military. But,
In its lifetime as the “Dyario ti Umili” it has learned to stand by its readers and stand by organized communities, allies and partners in the area of coverage and widen its circulation or reach among the unorganized sectors, by providing the information and issues to educate and heighten awareness.
Its only strength and defense is the truth from the eyes of the people, and the larger sector of empowered communities. To us as women in media, we see women’s liberation and emancipation in the drive to change the exploitative and oppressive situation by keeping our minds open and never stop learning or studying, this further arms ourselves with needed tools to do our tasks of gathering and sharing information to our audience, educating and empowering them with tools of analysis to overcome false information, half truths, lies and black propaganda.
Let us continue to unite on these basic values for the good of the greater majority, organize and unite to further serve the communities. Ladies and partners in the struggle let us be one in the goal to uplift lifes’ standards for all! (Thank you) Salamat. # nordis.net